Like most white
males with college degrees, I am deeply disturbed by Trump’s
election. All the specific negative consequences (consequences I do
not wish to list because reminding myself of them only increases my
sense of despondency) contribute to that ache in my stomach, but a
disorienting worm in that clot of concern is helplessness. I feel
that way because my tool for dealing with things like the Trump
victory—logical analysis—has been undermined by that victory.
Logical arguments based on fact were not just insufficient; for many
Americans, they were not even relevant. Appealing to emotions—telling
people you will address their concerns, proving to them that you
understand those concerns by stoking their fear and prejudice and
anger while making vague references to solutions—is the kind of
argument that won the day. Even Nate Silver’s painstaking logical
analysis of the polling data was wrong and unhelpful.
Trump told people
things were terrible when they were not terrible, but it is pointless
to kick that dead horse because citing facts has been proven
ineffective (an assertion based on fact) since people who make
decisions based on wishful thinking are immune to logical argument.
Even if the wishful thinking were less negatively motivated, it
would still be a problem; that for so many, it is negative, makes the
need for a solution more urgent. If facts and logic don’t matter,
what are the tools we are going to use to fix this? How can I move
beyond being helpless.
I am not thrilled
with the conclusion I have come to. If hate and fear got us here,
maybe compassion is the only way back to where we can start to use
logic again. That seems like such a limp response, since my hurt and
anger wish for a terrible swift sword. I am not good at compassion,
but as I try out courses of action in my head, I keep getting to the
last corner and turn to see Compassion sitting there smiling at me,
not with a bright, cheerful, sunny smile, but a calm and slightly
bemused smile that shows awareness of my internal conflict, a smile
full of, well, compassion.
Looking for
something else, I happened on a passage in Thomas Carlyle’s 19th
Century Sartor Resartus, which suggested a way for me to start
thinking about my approach to compassion:
‘In vain thou deniest it,’ says the Professor; ‘thou art my
Brother. Thy very Hatred, thy very Envy, those foolish Lies thou
tellest of me in thy splenetic humor: what is all this but an
inverted Sympathy? Were I a Steam-engine, wouldst thou take the
trouble to tell lies of me? Not thou! I should grind all unheeded,
whether badly or well.’
Those who disagree
with us, especially if they are particularly forceful about it, care
about what we think of them. This sensitivity to the opinions of
others is a clear Trump trait. Those who supported Trump are likely
to respond well to some respect, and looking for some common ground
to build that respect is a laudable goal.
Of course this might
be easy for me to say because I live in Massachusetts, where Trump
supporters are a clear minority. On the other hand, the compassion
may be even more appreciated.
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